Christopher Rufo is perhaps the way forward for the Republican Get together.
A journalist and activist, Rufo is basically chargeable for the rise of “vital race concept” as a serious concern for the GOP. He has performed a vital function in Florida Gov. Ron DeSantis’s try to rework Florida’s universities, spearheading the takeover and transformation of the New Faculty of Florida, a small liberal arts college, as proof of idea for a brand new right-wing mannequin for larger schooling.
Rufo has managed all of this earlier than his fortieth birthday. And he desires to go greater: In latest essays, Rufo has argued for conservatives to deal with authoritarian Hungary and Richard Nixon as fashions for a “counterrevolution” in opposition to the left.
This summer time, Rufo revealed a e book outlining the worldview behind his campaign. The e book, titled America’s Cultural Revolution, argues that America has been quietly taken over by the ideological heirs of Sixties radicals. Concepts formulated by Marxist revolutionaries and Black nationalists, disguised in benign-sounding language like “variety, fairness, and inclusion” (DEI), have accomplished a “lengthy march” via America’s main establishments — ranging from universities and emanating outward to authorities and company life. The e book’s subtitle, “How the Radical Left Conquered The whole lot,” illustrates the sheer scope of the argument.
However the extra I examined Rufo’s work, the weaker it began to look. His worldview is constructed on a basis of exaggerations and misrepresentations — distortions that make it troublesome to belief even his primary factual assertions, not to mention his big-picture evaluation of American society.
Rufo claims that the American system as we all know it has been overthrown, subtly and quietly changed by “a brand new ideological regime that’s impressed by … vital theories and administered via the seize of the paperwork.” Rufo’s “counterrevolution” is geared toward reversing this course of; taking America again, beginning with Florida’s universities.
Rufo will not be alone in making this declare. Many others on the precise, together with main political figures and intellectuals, imagine within the e book’s premise that liberals management the commanding heights of America’s establishments and that essentially the most urgent activity of conservative politics as we speak is cleaning these establishments of the left’s corrosive affect. To Rufo’s credit score, his argument for this place is among the many most refined and detailed I’ve learn. It’s clear he’s learn thinkers on the left and takes their concepts significantly. His documentation of the far left’s follies and violent excesses could be damning.
However lots of his assertions, just like the declare of secret regime change in America, are far much less defensible. When pressed in an interview to defend a few of his most excessive positions, Rufo finally claimed to be writing in “a sort of clever and sort of narrative method” that doesn’t all the time admit of literal interpretation. The retreat was mandatory given the obvious lack of real-world coverage proof for what he had written and mentioned.
The seemingly credible proof Rufo presents of radical affect — the mainstreaming of once-radical ideas like “structural racism,” for instance — thus finally ends up undermining his case. When radical language goes mainstream with out accompanying radical shifts in coverage, that’s not truly proof of a radical takeover. If something, it appears to be like like a win for the liberal mainstream, which seemingly has coopted radical concepts and redirected them towards extra reasonable ends.
Radicals haven’t taken over mainstream America; they’ve been taken over by it.
It follows, then, that Rufo’s “counterrevolution” will not be countering a lot of something. His battle on American establishments will not be a defensive motion in opposition to an ascendant post-Marxist left; it’s as an alternative an act of aggression in opposition to the liberal beliefs he often claims to be defending.
Rufo’s false apocalypse
I ought to say, at this level, that there are elements of America’s Cultural Revolution I actually favored.
In contrast to different books I’ve learn not too long ago by conservative thinkers, Rufo engages with left-wing thinkers on their very own phrases. The e book’s finest chapters are capsule mental biographies of outstanding leftist intellectuals that illustrate their real-world affect on leftist political actions.
Rufo describes thinker Herbert Marcuse’s critique of “repressive tolerance” in trendy capitalist societies — the notion that formal tolerance serves to undermine true freedom by making a false phantasm of liberty that masks and allows continued oppression — and the way his arguments influenced the coed revolutionaries who populated the Sixties “New Left.” He engages in comparable efforts for 3 different influential leftists: pioneering jail abolitionist Angela Davis, Marxist pedagogist Paulo Freire, and authorized scholar Derrick Bell, one of many mental pioneers of vital race concept.
The e book is at its strongest in criticizing the extremism of those thinkers and their acolytes. In the course of the New Left’s ascendancy within the Sixties and Nineteen Seventies, American radicals engaged in a wave of home terrorism, together with bombings of presidency buildings and murders of law enforcement officials. Knowledge from the College of Maryland’s Begin mission exhibits extra home terrorism incidents in the USA in 1970 than in any yr since. Rufo’s not unsuitable to argue that boomer radicalism had a physique rely.
However this model of violent extremism has basically been worn out: a 2017 Begin report discovered that there had been no deaths from left-wing terrorism in America for the reason that Nineteen Eighties. The novel fires of the Sixties and ’70s seem to have burned out.
The crux of Rufo’s argument is that this look is deceiving. After armed revolution proved to be a failure, New Leftists and their heirs adopted a unique — and much simpler — technique for carrying out their ends.
“Probably the most refined activists and intellectuals of the New Left initiated a brand new technique, the ‘lengthy march via the establishments,’ which introduced their motion out of the streets and into the colleges, faculties, newsrooms, and bureaucracies,” he writes. “Over the following many years, the cultural revolution that started in 1968 reworked, nearly invisibly, right into a structural revolution that modified every little thing.”
This effort has been so profitable, he argues, as to represent a purposeful overthrow of the US authorities. Whereas “the official political constructions haven’t modified — there may be nonetheless a president, a legislature, and a judiciary — your entire mental substructure has shifted.” A “revolution from above” has created “a brand new ideological regime” that guidelines via its affect over “college curricula, well-liked media, authorities coverage, and company human sources packages.”
It’s actually true that once-radical notions, like seeing racism as a core a part of American nationwide identification, have change into extra well-liked on the left in recent times. However this doesn’t imply American democracy has been quietly overthrown and changed with rule by DEI departments.
Rufo cites, as proof of the affect of “vital concept” throughout America, variety trainings at Lockheed Martin and Raytheon that used the time period “white privilege” and comparable ideas of their paperwork. This, he argues, is proof that “even federal protection contractors have submitted to the brand new ideology.”
However the notion that American arms producers have been taken over by radicals is ridiculous. Lockheed Martin builds weapons to take care of the American battle machine. It isn’t owned or managed in any means by honest believers within the Third Worldist anti-imperialism of the Sixties radicals; it’s utilizing the now-popular phrases these radicals as soon as embraced to burnish its personal picture.
Rufo is getting the course of affect backward. Radicals should not taking up Lockheed Martin; Lockheed Martin is co-opting radicalism.

This is perhaps a disaster for the radicals themselves, however for mainstream liberals it’s a (considerably farcical) consequence of ethical progress — of a liberal society altering itself to cope with altering circumstances.
Traditionally, liberalism has confirmed fairly able to assimilating leftist critiques into its personal politics. Within the nineteenth and twentieth centuries, liberal governments confronted important challenges from socialists who argued that capitalism and personal property led to inequality and mass struggling. In response, liberals embraced the welfare state and social democracy: progressive revenue taxation, redistribution, antitrust laws, and social companies.
Reformist liberals labored to deal with the issues raised by socialists throughout the system. Their aim was to supply the immiserated proletariat various hope for a greater life throughout the confines of the liberal democratic capitalist order — concurrently enhancing their lives and staving off revolution. The New Deal, which was explicitly pitched as a way of defanging radical passions, is an particularly clear American instance of this sample at work.
Rufo argues that the present “Nice Awokening,” the general public’s leftward activate problems with race and gender oppression in American society, represents the quiet triumph of the novel “lengthy march.” However below shut examination, it appears to be like as if liberals are absorbing one of the best a part of the novel critique with out adopting its conclusions.
The proof that discrimination on the premise of identification persists, albeit in subtler institutional varieties than issues like Jim Crow, is statistically overwhelming. The truth that left-wing radicals developed a vocabulary for speaking about it properly earlier than many mainstream liberals ought to redound to their credit score. Liberals have belatedly acknowledged this and built-in radical insights into their politics. However this has not stopped them from being liberals any greater than instituting progressive taxation did.
The liberal cooption concept is supported by the truth that the principle items of information as soon as used as proof of the ascent of far-left radicalism — issues like cancellations of conservative speeches on school campuses — present a decline from earlier highs. These numbers, which have been fairly low even at their peak, merely don’t assist the concept that the nation’s main establishments are succumbing to Herbert Marcuse thought (even in an attenuated type).
There are counterexamples: Rufo makes a lot of the “defund the police” motion, in addition to 2020-era coverage victories by radicals in cities like Seattle and Portland. However Joe Biden, a person who wrote the 1994 Crime Invoice and campaigned within the 2022 midterms utilizing “fund the police” as a slogan, is president. The most typical felony justice reforms after George Floyd’s homicide weren’t police abolition, however moderately chokehold bans and personnel reforms. Even in West Coast cities, mayors and metropolis councilors are backing away from police defunding.
Liberalism, briefly, has made “structural racism” protected for Lockheed Martin. Whether or not you want that relies on your politics. However it’s not proof of a radical regime change in America.
At this level, I ought to confess that I hadn’t deliberate to jot down about Rufo’s e book in any respect. His public feedback and conduct had not urged it could be an particularly credible textual content.
In a collection of 2021 tweets, for instance, Rufo framed his writing about “vital race concept” as a type of political advertising and marketing.
“Now we have efficiently frozen their model — ‘vital race concept’ — into the general public dialog and are steadily driving up unfavorable perceptions. We are going to ultimately flip it poisonous, as we put all the numerous cultural insanities below that model class,” he wrote. “The aim is to have the general public learn one thing loopy within the newspaper and instantly suppose ‘vital race concept.’ Now we have decodified the time period and can recodify it to annex your entire vary of cultural constructions which can be unpopular with Individuals.”
What he’s describing isn’t a journalistic strategy to “vital race concept.” It’s the mindset of a dishonest political assault canine, one which appeared to validate criticisms that he had performed quick and unfastened with proof. Rufo’s involvement with Trump and DeSantis additional urged he was much less of a critical interlocutor than an operative.
However in June, earlier than America’s Cultural Revolution hit the cabinets, Rufo reached out to me over e-mail, providing a evaluate copy of his forthcoming e book and an on-the-record interview.
As a basic rule, I believe it’s good to provide individuals the good thing about the doubt, particularly if their politics differ radically from your individual. Rufo is a crucial individual on the political proper; it was value taking the decision to see for myself if he was appearing in good religion.
We spoke in early August, proper across the time his e book grew to become a New York Occasions bestseller. Within the dialog, I pressed him on whether or not the proof actually helps his wild claims of quiet revolution.
For instance, Rufo claims within the e book that America had not too long ago skilled “a change in regime” finest understood via Marcuse’s concept of “counter-institutions” — various sources of knowledge and concepts, like leftist tv stations and radio exhibits, designed (in Marcuse’s phrases) to “break the data monopoly of the institution.”
In Rufo’s view, what have been as soon as Marcuse’s counter-institutions “have change into, no less than as a matter of public affirmation, the dominant establishments throughout each area.” Consequently, the federal government “now not exists to safe pure rights, however to attain ‘social justice.’” Even enterprise “now not exists to maximise revenue, however to handle ‘variety and inclusion.’”
This final line, particularly, struck me as absurd — even he couldn’t probably suppose firms cared extra about their DEI departments than income. After I pressed him, Rufo mentioned the passage was supposed to explain the last word aims of Marcuse and his ideological heirs, to not depict actuality.
“That is the motion towards which they’re preventing. They’re searching for to vary the telos [purpose] of the establishment,” he advised me.
However in his e book, simply earlier than his line about firms placing variety over income, Rufo asserted that “the victory of the vital theories has displaced the unique ends, or telos, of America’s establishments” — an announcement about what he thinks the vital theorists have already achieved.
Additional urgent yielded the declare that his e book couldn’t be learn “actually” — that his “clever and sort of narrative method” requires the reader to query whether or not “there was a sort of literary system at play” whereas studying.
However what he wrote didn’t seem to be any recognizable literary system. It simply appeared like an apparent exaggeration, meant to make his readers suppose the issue is far graver than his documentation suggests.
Exaggerations weren’t only a drawback with the e book’s big-picture premise. The extra I fact-checked what he mentioned, the clearer the sample of exaggeration and factual missteps grew to become.
After I argued that college schools weren’t practically as radical as he made them out to be, he pointed to his reporting on DEI departments in Florida and Texas — the place, he warned, DEI departments have been “coaching college students learn how to take part in violent protests.”
I traced this declare again to a bit Rufo had revealed in Metropolis Journal on Florida Worldwide College, specializing in a DEI pamphlet titled “Grassroots Activism and Protest Security.” The coaching contained recommendation like “deliver a bandana to cowl nostril and mouth” and “obtain a messaging app that has finish to finish encryption.” Technically, in case you squint, offering such security suggestions is “coaching college students learn how to take part in violent protests.” However his phrasing suggests the college is instructing college students on learn how to have interaction in violence. What he mentioned wasn’t actually false, but it surely’s profoundly deceptive.

One other instance: his use of a 2020 paper by students Tanaya Devi and Roland Fryer. Within the paper, Devi and Fryer examined the results of what’s referred to as “pattern-or-practice” investigations — federal and state inquiries into allegations of police misconduct — on crime charges. They discovered that such investigations didn’t trigger extra crimes until they have been triggered by a high-profile incident that drew important public consideration. In these conditions, the crime charge did enhance after the investigation — which Fryer and Devi attribute to the police selecting to work much less below unfavorable consideration.
It’s an attention-grabbing (and debatable) paper supporting the concept that policing actually does cut back crime. However that’s not how Rufo used it in our dialog. He claimed that Fryer’s work had proven, “in a bulletproof method,” that progressive approaches to crime adopted by district attorneys and metropolis councils within the wake of George Floyd’s killing had led to the deaths of “lower-income Black males.” The research confirmed nothing of the type; it didn’t look at city-level initiatives of any type, nor any actions taken at any stage of presidency after 2020.
Rufo’s slipperiness in our dialog didn’t simply lengthen to his e book or underlying supply materials. After I urged that racial affinity teams for minority college students weren’t all the time unhealthy, he requested me if I assumed typically segregation might be good. I advised him these teams weren’t the identical as segregation, and he responded, “I believe it’s.” After I elaborated — that giving Black college students a personal area to debate racism was nothing like a systematically unequal division of sources alongside racial strains — he mentioned, “I didn’t say it’s akin to Jim Crow segregation” and that the teams have been “segregating.”
When his hyperbolic declare was now not defensible, he denied lower than a minute later that he ever made it within the first place.
These distortions seem endemic to Rufo’s work.
In 2021, CUNY graduate scholar Sam Hoadley-Brill in contrast Rufo’s reporting on a collection of race-related incidents to the precise supply materials Rufo was summarizing. Hoadley-Brill discovered precisely the sort of distortions and exaggerations I observed in our dialog. For instance, Rufo reported {that a} San Diego college district used a radical coaching doc through which “academics are advised ‘you’re racist.’” The coaching didn’t inform academics they have been racist; it requested them to replicate on how they’d really feel if somebody hypothetically advised them, “You’re racist.”
Acadia College professor Jeffrey Sachs, an knowledgeable on campus free speech points, has discovered an analogous sample in Rufo’s writing. In a Wall Avenue Journal op-ed, Rufo claimed that “vital race concept” bans in Tennessee and Texas didn’t limit academics’ potential to show about left-wing theories of racism, however merely prohibited them from “compelling college students to imagine” mentioned theories. Sachs appeared on the precise textual content and located this was unfaithful: The payments in query contained express prohibitions on any classroom discussions of mentioned subjects. Rufo, he mentioned, was “mendacity” — a part of a basic sample of distortion in his work.
“Rufo will not be a talented rhetorician. He’s good at deception,” Sachs tells me. “He isn’t a deep mental. He’s a deep pretend.”
Speaking with Rufo and interesting deeply along with his work results in an inescapable conclusion: Exaggeration and hyperbole should not simply incidental to his mental mission. They are his mission.
Destroying liberalism in an effort to put it aside
It’s doable to make right-wing arguments with out this sort of dissembling. Which raises an apparent query: Why doesn’t Rufo?
One can posit all types of unkind theories about his character, however a greater reply lies within the nature of his political mission.
Rufo ends his e book with a stirring name for a “counter-revolution” in opposition to the left, one waged within the identify of defending America’s conventional liberal order in opposition to its left-wing critics.
“Whereas the revolution seeks to demolish America’s founding ideas, the counter-revolution seeks to revive them,” he writes. “The ideas of the society below counter-revolution should not oriented towards sweeping reversals and absolutes, however towards the safety of the standard values and establishments of the widespread man.”
But Rufo’s means for defending America sound so much like tearing its society aside.
“Whereas the revolution proceeds by an extended march via the establishments, the counter-revolution proceeds by laying siege to the establishments which have misplaced the general public belief,” he writes. “Its ambition is to not assume management over the centralized bureaucratic equipment, however to smash it.”
Rufo has practiced what he preached on the New Faculty of Florida, the place he has used his appointment to the board to fireside the college president, remove the DEI workplace, and abolish gender research. Now over one-third of all school positions are vacant, decimating the college’s course choices within the fall semester. Whereas enrollment is up, an investigation by the USA In the present day Community discovered that common SAT scores, ACT scores, and GPAs have been all down. Some college students have been advised to stay at an airport lodge.
After I requested Rufo in regards to the chaos, he in contrast his strategy to transforming a kitchen: “You do the demo and then you definately do the construct.”
It’s a metaphor that solely is smart in case you imagine that the prevailing college is so damaged that it might probably’t be saved in its present type. Rufo is embracing an strategy made well-known by an nameless US Military Main in the course of the Vietnam Battle: “It grew to become essential to destroy the city to reserve it.”

Each Rufo’s operation in Florida and his broader “counter-revolution” can solely be defended if the system is so captured by the novel left that the one resolution is to burn your entire factor to the bottom and begin over. In any other case, you’re attacking the identical American establishments you declare to be defending.
This, finally, is why Rufo should exaggerate the affect of the novel left. The one strategy to reconcile the yawning hole between his restorationist rhetoric and burn-it-all-down activism is to assert that America faces an unprecedented menace — a “cultural revolution” organized by the mental heirs of literal Maoists.
DEI departments, on this image, can not merely be glorified HR places of work however moderately the brand new commissars. Their trainings should not ineffectual workouts in company box-checking however moderately “psychological conditioning program[s]” that inculcate hapless Lockheed Martin arms sellers into the teachings of Herbert Marcuse and Angela Davis.
Don Quixote wants his windmills.
If Rufo have been to undertake a extra measured perspective, he wouldn’t be capable to justify what he’s calling for: a reactionary upheaval that goals to do what he falsely accuses leftists of getting achieved.
That is clear in his latest Compact journal essay on Hungary, a rustic the place democracy has been hollowed out and quietly changed by a right-wing autocracy. Within the essay, Rufo argues “there’s a lesson right here for American conservatives,” praising Hungary’s use of “muscular state coverage to attain conservative ends.”
Rufo singles out Prime Minister Viktor Orbán’s remedy of media particularly: his “working with pleasant oligarchs to buy and remodel media corporations into conservative stalwarts; directing authorities promoting budgets to politically aligned shops; consolidating numerous print, radio, and tv shops into an impartial nonprofit entity.”
This positive appears like a authorities effort to grab management of what its residents can hear. Certainly, Hungary is a rustic the place (by one estimate) 90 % of all media is managed by the federal government and its allies. However Rufo claims “none of that is authoritarian,” partly as a result of it’s a response to the left doing the identical issues first.
“Orbán and his allies operated on the precept that turnabout is truthful play,” he writes.
That is much less an correct evaluation of Hungarian politics than a revealing self-portrait. Rufo has serially exaggerated the phantom menace of a leftist cultural revolution as a result of he seeks to justify its right-wing mirror: a wholesale assault on mainstream liberal establishments designed to indoctrinate the general public into its most well-liked social imaginative and prescient.